Many people are aware of the phrase that opens the 1776 declaration of independence by the American colonists against British rule: We hold these truths to be self-evident, that all men are created…Continue
Started by Huon Wardle. Last reply by Huon Wardle Oct 18, 2016.
I'm involved in a project looking at early exchanges between European voyagers and Polynesian islanders in the Pacific, 1765-1840. What methodological texts do people recommend in the field of…Continue
Started by Amiria Salmond. Last reply by Philipp Hesser Aug 19, 2011.
Any favorite works? I will start with two of mineEric Wolf, Europe and the People without History (Berkeley: University of California Press, 1982).William Roseberry, Anthropologies and Histories (New…Continue
Started by RA Kashani. Last reply by Joshua Smith Aug 16, 2010.
Hi all, I am doing some work on historical documents and I am lookingaround for an appropriate application to create a genealogicaldatabase. I have looked at the Ingres database, which looks…Continue
Started by Aris Anagnostopoulos May 2, 2010.
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On March 28 died in an automobile accident Professor John Manuel Monteiro, of the State University of Campinas (Unicamp), Brazil. Born in St. Paul (USA) Professor Monteiro had a PHD in Latin American History in the University of Chicago, taught at the University of North Carolina (USA) and Unesp. He also was researcher of Cebrap (Brazilian Center for Analysis and Planning), and for several years, taught anthropology at Unicamp. He was a pioneer and biggest supporter of indigenous history studies in Brazil and published in 1994 the classic book 'Negros da terra'. His death is an immeasurable loss to the fields of history and anthropology.
Check out Julie Cruikshank's works- 'The Social Life of Stories' and 'Do Glaciers Listen'. Amazing.
It's not by an anthropologist, but the best thing I know in this line is Michael Kammen's Mystic Chords of Memory:The Transformation of Tradition in American... It's especially good for reminding us that writing history is only part of a larger project that includes celebrations, museums, flags, politics, wars, natives and immigrants in times that are changing and the outcome is always contested.
Hi Sheyma, this probably isn't exactly what you're after but the best account of the production of historical narratives I've ever read is Michel-Rolph Trouillot's Silencing the Past: Power and the Production of History. It's a really great read. Good luck!
Does anyone have recommendations for readings on the influence of historical narratives on societies? For example, I come from Bahrain where there is a very weak commonly accepted historical narrative. I feel that this has had a role in feeling of belonging and self-identification, or lack thereof, among people there. I am wondering if such an idea would have been manifested through some kind of anthropological theory. THANKS.
My name is Diego Ballestero, I'm an Argentine anthropologist graduated from the Universidad Nacional de la Plata. Since 2010 I am living in Germany to finish my PhD. My main research topic is the history of anthropology in Argentina between1890 and 1930.
I hope to contribute elements of discussion to the group!
Kinds regards
Diego
Asked if he views technology's effects on society and culture as positive or negative, Coupland tells Silicon.com: "It's neither. It's inevitable and unstoppable so the better question is how are we going to handle it--hide in a cave and bitch, or go out there and try to use it to make the world a better place? Sitting in a cave and bitching is neither noble nor romantic. It's ignorant and pointless."
"When they came out, some naysayers said they'd date. Wrong. They became time capsules. And if you look at any book that's still in print after 20 years, you'll see that they're also time capsules. It seems to be a prerequisite for endurance--the need to be very specifically rooted in a place and time."
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